On this week's walk in the Dykeman Spring Nature Park it became very apparent that Summer isn't very far away. For one thing, the mosquitoes are back. Ugh! But aside from that annoyance, there are also certain floral evidences of advancing Summer - Yellow Flag growing in the marshes, and Blackberries and Multiflora Roses blooming along the nature trail. And of course along with the Multiflora Roses comes their heavenly aroma. Ahhhh! And the grass up on the meadow is up to my chest; I'm guessing Wade will start haying soon. Here's some of what I saw on my walk today.
Looks like there'll be plenty of Blackberries this year!
This young Eastern Cottontail was lunching along the Dykeman Walking Trail
Multiflora Roses were scenting the air throughout the park
The butterflies are out and about as well. Here's a Spring Azure
Yellow Flag, in the Iris family, grows in the marshy areas hereabouts
A Silver-spotted Skipper butterfly in the wetland
Three families of Canada Geese were out on the north duck pond
[Note: I wrote this piece last year for Memorial Day, and I like it so much I decided to reprint it this year.]
Today in the US we memorialize those who have been claimed by war. It's usually celebrated as a great patriotic event, with martial songs and chest-thumping nationalism, all about the glory of dying for your country. What egregious nonsense! As any battle-scarred veteran can tell you, war isn't glorious; it's a gory, bloody, loud hell of a meat-grinder, and the meat being ground is the young of the nation, fed into it by old men who hold grudges or who see a profit to be made, win or lose. I've always said that if the fat old men who declared wars actually had to fight in them, we'd have world peace overnight.
Here are some potent quotes about the reality of war:
"And I can't help but wonder, now Willie McBride,
Do all those who lie here know why they died?
Did you really believe them when they told you 'The Cause'?
Did you really believe that this war would end wars?
Well the suffering, the sorrow, the glory, the shame,
The killing, the dying, it was all done in vain.
For Willie McBride, it all happened again,
And again, and again, and again, and again."
– Eric Bogle, "No Man's Land"
"Either war is finished, or we are."
– Herman Wouk, War and Remembrance
"War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good. We will not learn how to live together in peace by killing each other's children."
– Jimmy Carter, Nobel Lecture, December 10, 2002
"I hate war as only a soldier who has lived it can, only as one who has seen its brutality, its stupidity."
– Dwight D. Eisenhower, speech, January 10, 1946
"If civilization has an opposite, it is war. Of these two things, you have either one, or the other. Not both."
– Ursula K. LeGuin, The Left Hand of Darkness
Probably the greatest antiwar poem ever written is "Dulce et Decorum Est" by Wilfred Owen, an Oxford scholar and poet who enlisted at the beginning of WWI, and who was killed just one week before the armistice which ended it. During the war he wrote his poems in the letters he sent home, and as the conflict continued he used these poems to vent his anger and cynicism at the futility, the barbarity, and the stupidity of it all. "Dulce et Decorum Est" could just as well have been titled "The Lie", the lie in question being the quote from the Roman poet Horace that is fed to soldiers in time of war: "Dulce et decorum est pro patria mori"; the English translation is "It is sweet and proper to die for one's country". Obviously Owen disagreed, and I'm with him.
Dulce et Decorum Est - Wilfred Owen
Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs,
And toward our distant rest began to trudge.
Men marched asleep. Many had lost their boots,
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of gas-shells dropping softly behind.
Gas! GAS! Quick, boys! – An ecstasy of fumbling
Fitting the clumsy helmets just in time,
But someone still was yelling out and stumbling
And flound'ring like a man in fire or lime...
Dim through the misty panes and thick green light,
As under a green sea, I saw him drowning.
In all my dreams before my helpless sight,
He plunges at me, guttering, choking, drowning.
If in some smothering dreams, you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil's sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obsceneas cancer, bitter as the cud
Of vile, incurable sores on innocent tongues, –
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie: Dulce et decorum est / Pro patria mori.
Today we lament the deaths of young people killed by adherence to an anachronism, and pledge to end the scourge that killed them. Here are two songs that lament the deaths of soldiers - Eric Bogle's "No Man's Land" and Mark Knopfler's "Brothers In Arms".
Today is the fifth Sunday after Easter. Bach wrote two small, intimate cantatas for this Sunday, and I chose the first of them, BWV 86, Wahrlich, wahrlich, ich sage euch (Truly, truly I say to you), from 1724. The theme is still from the 16th chapter of John, where Jesus speaks to the disciples, preparing them for his final departure. Here's what the late Craig Smith of Emmanuel Music had to say about this beautiful little gem of a cantata:
Cantata 86 is a product of Bach’s first Leipzig cantata cycle. It
focuses on a passage from Jesus’ extensive farewell to his disciples in
the Book of John. The key lines are “Whatsoever ye shall ask the
Father in my name, He will give it you,” and “the time cometh when I
shall no more speak unto you in parables.”
The first movement is equivalent to a five-voice choral
motet, the bass soloist, representing Jesus, sharing musical materials
with four string parts. This is followed by an unusual aria for alto,
in which the violin part has little thematic activity, but is instead
given over to frenetic figuration. The listener can decide if this
refers to the thorns, risked in the breaking of the rose, or a vision
of shining assurance, the reward of belief.
A driving version, for soprano and two oboes d'amore, of a
verse from the chorale ‘Come to me, says the Son of God,’ leads to a
tenor recitative and aria, which makes use of a metaphor: a very spare,
reiterative statement, “God will surely help,” is buttressed by fugal,
compact musical ideas.
Even the closing chorale is unusually economical in its
range of harmonic color, lending further support to the cantata’s
emphasis on trust, and simplicity of spirit.
For today's Sunday Bach I chose a lovely performance by the Amsterdam Baroque Orchestra and Choir under the direction of Ton Koopman. Enjoy!
That phrase in the title comes from an essay I found on the Humanistic Paganism website by author Mark Green (you can read it here). It reiterates something that I and other followers of an Earth-based spirituality have always known - everything is sacred, everything is holy, and the fact that it's all here and we're alive as a part of it is an ongoing miracle. The Universe is an ongoing act of magic that all of us have the opportunity to take part in, if only we'd open our eyes and actively participate in its evolution. This is what motivates me when I go out my door every day, and what informs my eye when I look through the viewfinder of my camera. In the Bible, when Moses approaches the burning bush on Mt. Sinai God tells him, "Take off your shoes, you stand on holy ground." Well, it's ALL holy ground; we should all be walking barefoot through every day!
Black Locust blossoms along the Dykeman Walking Trail
A tiny snail nestled in Skunk Cabbage in the Dykeman Spring wetland
Multiflora Roses in the wetland
Yellow Wood Sorrel in the wetland
Daisy Fleabane by the north duck pond
Peter Mayer has the perfect song for this subject; his Holy Now looks at both the sacredness and the miraculous nature of our world and our lives. Enjoy!
Today is the fourth Sunday after Easter, and the Gospel reading is the passage in John (16:5 - 15) where Jesus tells the disciples that he has to go away so that the Comforter can come. Bach wrote two cantatas for this Sunday, both of them small, intimate works. I've chosen BWV 166, Wo gehest du hin? (Where are you going?) The late Craig Smith of Emmanuel Music had this to say about the cantata:
After Easter, Bach’s first cantata cycle included several large masterpieces
such as last week’s Cantata BWV 104. In addition there are several exquisite
smaller-scale works, including today’s cantata BWV 166. The strangeness
and ambiguity of all of the readings from the Gospel of John after Easter
come to a climax with Jesus’ speech to the disciples about his going
away. Jesus announces that they would all be stuck if he were not to
leave them and that the “Advocate” were not to replace him. It becomes
clear by Pentecost that the advocate is the Church. The superb text
for today’s cantata begins with Christ’s question to the disciples.
The gentle questioning music for oboe and strings manages to be both
ambiguous and deeply profound. The sweet expressive melismas for the
voice of Christ are laid across the caressing and gentle strings and
oboe. The piece rightly ends with a question mark. The profound tenor
aria lays out the choices – Heaven or Hell, to go or to stay. The piece
is in the form of an elegant sonata à 4. The violin part is lost but
has been reconstructed by Alfred Dürr from a version of the piece as
a violin trio sonata. The Chorale “Herr Jesu Christ, du höchstes Gut”
appears in an arrangement with all the strings playing a wide-reaching
and melancholy line against the tune in the sopranos. The alto aria
manages to smile and yet contain the undertow of the last judgment that
is implicit in its text. A rich harmonization of “Wer nur den lieben
Gott lässt walten” ends the cantata.
For this week's Sunday Bach I've chosen this beautiful performance by the Amsterdam Baroque Orchestra and Choir under the direction of Ton Koopman. Enjoy!
Bach wrote three cantatas for the third Sunday after Easter, and this year I chose the earliest, written in 1714 in Weimar - BWV 12, Weinen, Klagen, Sorgen, Zagen (Crying, Complaining, Worrying, Fearing, Weimar 1714). This was the first time Bach used poet Salomo Franck as his librettist; it was the start of a collaboration that would lead to the creation of some of Bach's most memorable works. Here's the late Craig Smith of Emmanuel Music on this remarkable cantata:
Bach Cantata BWV 12 is his first setting
of a Salomo Franck text. Franck was the greatest librettist
that Bach ever worked with, and this cantata has a
marvelous sense of discovery about it. It opens with
a poignant sinfonia for oboe and strings, setting the
mood and character for the moving opening chorus. The
extreme expressivity of the choral parts is counteracted
by the rigor of the chaconne bass. Thirty years after
the composition of this cantata Bach remembered this
chorus and arranged it as the Crucifixus in the Mass
in B Minor.
The only recitative in this cantata
is not free verse but a quote from the bible reading
for Jublilate Sunday. It is set for alto and strings.
The great aria that follows for oboe and alto solo
is Bach’s first extended oboe solo and thus the
beginning of a remarkable body of work. The text for
the bass aria uses the metaphor of “following” to
color the whole structure. The two solo violins dutifully
follow both the bass and each other. The tenor aria,
a mournful and expressive plaint, is accompanied by
the chorale melody, “Jesu meine Freude” on
the oboe. “Was Gott tut, daß ist wohlgetan” ends
the cantata in a harmonization with the oboe above
the sopranos providing a fifth voice.
“I think the most important quality in a
birdwatcher is a willingness to stand quietly and see what
comes. Our everyday lives obscure a truth about existence -
that at the heart of everything there lies a stillness and a
light.”
― Lynn Thomson
As I mentioned yesterday, there were lots of birds in the park yesterday, but they were staying out of sight and I didn't have time to stop and wait for them to come out. So I went back today to take some time and see who might want to pose for a portrait. There was plenty of birdsong - Cardinals, Orioles, Red-winged Blackbirds, Goldfinches, Yellow Warblers, Phoebes, Catbirds, Red-bellied Woodpeckers, Flickers, and on my way out at the end I heard a Wood Thrush. But like yesterday, everybody was staying out of sight. Part of the problem is that the foliage is so thick and lush that there's an abundance of hiding places. And the light green color verging on yellow gives the Goldfinches and the Yellow and other small Warblers perfect camouflage.
In any case, I settled on my favorite bench at the north end of the north duck pond and enjoyed the beautiful day, with the light breeze and the sound of the creek adding extra joy to the day. I may only have gotten two usable bird shots, but I had the privilege of throughly enjoying Mama Gaia's gift of a beautiful setting and a perfect day.
Orioles like to stay way up in the canopy of the woods, and this one was no different
A view from my favorite pond-side bench, my "pew in church"
This Catbird was waaaayyyy back in the underbrush; I'm surprised this shot turned out so well
What struck me most in my walk in the Dykeman Spring Nature Park this morning is how very lush and green everything is. Of course, it probably helps that lately it's been raining 4 or 5 days out of the week, every week this Spring. Plus our very wet Winter, and the fact that last year was also one of the wettest on record. And on the days when the sun does come out it gets pretty warm. So growing conditions are at the optimum, and green has become the dominant color here of late.
Aside from the abundant foliage and flowers, there were lots of birds out and about, all singing up a storm. But they were avoiding my camera, and I was on my way through on errands so I didn't stop and wait for them to come out of hiding. So I think I'll go back tomorrow and just sit still. There are a bunch of Orioles in the park, and I'm bound and determined to get some shots of them. Meanwhile, here are some pictures of the abundance of Spring in the park that I managed to get today.
Dame's Rocket along the Dykeman Walking Trail
Swamp Buttercups in the wetland woods
Lush reflections on the north duck pond
Bench and reflection by the north duck pond
Mama Gaia's Lace - looking up through the Kentucky Coffee Tree
The second Sunday after Easter has traditionally been called the Good Shepherd Sunday because of the Gospel reading for the day, John 10: 12 - 16, where Jesus calls himself the good shepherd. Bach responded to that theme with three cantatas of the most pastoral feeling of all his works. The one I've chosen for this year is BWV 104, Du Hirte Israel, höre (Hear, thou shepherd of Israel, Leipzig 1724). This is a magnificent and beautiful cantata, and it's no wonder that the young Felix Mendelssohn was inspired by it to start what became the rediscovery and revival of Bach's music in the early 1800s. Here's the late Craig Smith of Emmanuel Music on this most beautiful and influential of Bach's cantatas:
The pastoral ideal is a significant
and common occurrence in music of the Baroque. The
twin concepts of the secular Arcadia and the sacred
Eden not only stimulate the composer’s imagination
but create a sort of nostalgic world that was a favorite
of opera composers for the 17th and 18th centuries.
This bucolic world doesn’t fit very well with
the austere “Weltanschaung” of Lutheran
Saxony. Yet several readings in the yearly lectionary
summon up this important style. Obviously one is about
the shepherds at Christmastime. The other spot in the
church year is the so-called “Good Shepherd” Sunday.
One of the most gorgeously and purely pastoral pieces
is one written for that Sunday, BWV 104. This is a
work that was known even before most of the cantatas
were published. In the early 1800s a volume of six
cantatas later to be numbered 101 through 106 appeared
in Germany. These six pieces became significant in
the Bach revival culminating in the 1829 performance
of the St Matthew Passion by the young Felix Mendelssohn.
Our cantata, BWV 104, was particularly influential
upon Mendelssohn. The opening chorus is the obvious
model for the chorus “He watching over Israel” in
that composer’s “Elijah.” The Bach
chorus is a marvel. Permeated with a beautiful and
easy counterpoint, the spinning out of the fugue themes
is both masterful and irresistible. Each of the three
subsequent fugues is more ecstatic and passionate.
The tenor aria continues in a pastoral
vein but is darker and more colored. The chromaticism
is so easy and elegant that it slips in almost unnoticed.
Compound triple meter, a common characteristic of all
baroque pastoral music, reappears in the lyrical bass
aria. There is something more personal and dark about
this aria that throws it in relief of the opening chorus.
A rich harmonization of “Allein Gott in der Höh” ends
the cantata.
This week's performance is the benchmark recording of this cantata, the 1973 recording by the Munich Bach Chorus and Orchestra under the direction of Karl Richter, and featuring Dietrich Fischer-Dieskau, one of the most sublime bass voices in the repertoire. Enjoy!
There was something formless and perfect before the universe was born. It is serene. Empty. Solitary. Unchanging. Infinite. Eternally present. It is the mother of the universe. For lack of a better name, I call it the Tao.
It flows through all things, inside and outside, and returns to the origin of all things.
The Tao is great. The universe is great. Earth is great. Man is great. These are the four great powers.
Man follows the earth. Earth follows the universe. The universe follows the Tao. The Tao follows only itself.
Tao Te Ching, Chapter 25 Translation by Stephen Mitchell
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Roger Ailes Anonymous (not verified) Tue, 10/01/2024 - 21:31
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Roger Ailes
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